For pastors and church communications teams
Seven days of content.
Every line traceable to your own words.
Upload Sunday's audio or video recording. If it was livestreamed, export the recording from YouTube or your streaming platform first. By Monday morning you have the transcript, the captions, the small group guide, the five-day devotional, the newsletter, the posts and the clip scripts. Open any sentence and you see the moment in your sermon it came from, down to the second. As many sermons as you preach, one flat price.
No card required · Your first two sermons are free · About ten minutes each
One sermon → the week it becomes
Every item is a draft you own and edit — never posted without you
Written in English, Spanish, Portuguese or Korean
The content pack
Ten pieces, every time you upload
Not a wall of text with a "summarise this" button on top. Each piece is written for the job it does in a church week, with the scripture references, the illustrations and the language your congregation actually heard on Sunday.
Clean transcript
Punctuated, paragraphed, speaker-labelled — so a guest preacher and a testimony don't blur together.
Caption files
SRT and VTT, timed to the word. Upload straight to YouTube instead of fixing auto-captions by hand.
Small group guide
Icebreaker, four to six discussion questions that move from observation to application, and a prayer prompt.
Five-day devotional
Monday to Friday, each with a passage, 200 words drawn from the sermon, and one question to sit with.
Newsletter draft
Subject line, a warm opening from the pastor, the week's takeaway, and a place for your announcements.
Ten posts
Quote cards, questions and invitations, sized for Instagram, Facebook and X — no hashtag soup.
Quote graphics
The strongest lines, set in your church's colours, exported ready to post. No design app in between.
Clip scripts
The strongest 45–90 second moments, with timestamps that start and end on a complete sentence.
Blog post
The sermon as a readable article, plus a public sermon page people can find on Google years later.
Bulletin outline
Sermon notes with fill-in blanks for the pew, plus a one-paragraph summary for the website.
Ask your sermon
"What did I say about anxiety in March?" Ask any message, or your whole archive, and get the line back with its timestamp.
Approval queue
Your volunteer drafts, the pastor approves, then it goes out. Nothing leaves the building without someone signing off.
Real output, nothing trimmed
From one sermon on Luke 15
A 41-minute message titled The Long Walk Home. Here are four of the eight pieces exactly as they came back — no cleanup.
Small group guide
To open. Tell the group about a time you came home later than you said you would. Who was waiting up, and what did their face look like?
- The younger son asks for his share early (v. 12). What is he really asking for, beyond the money?
- Pastor Dana said the son "rehearsed a speech he never got to finish." Where do you see him rehearsing, and where does the father interrupt him?
- The father runs (v. 20) — undignified for a man of his standing. What does the running cost him, and why does he pay it?
- The older brother stays outside (vv. 28–30). Which of the two sons is easier for you to sympathise with this week, and what does that tell you?
- Sunday's challenge was to make one phone call you have been avoiding. What would it take for you to make it before we meet again?
To close. Pray for the person each of you named — by name if they're comfortable saying it, silently if not.
The country far off
The story does not linger on how the younger son spent the money. One sentence covers the parties, the friends, the whole bright season of it. What the story slows down for is the famine — the moment the far country stopped being an adventure and became a place he was stuck in.
On Sunday Dana made a point worth carrying into Monday: nobody plans the pig pen. It arrives quietly, one small permission at a time, and by the time you notice you're in it, you've already learned to call it normal. The son doesn't come to his senses when things get hard. He comes to them when he remembers what home was actually like.
Sit with this. What have you started calling normal that you would not have accepted a year ago?
He was already running
Friends,
If you were with us on Sunday you know we spent our time in Luke 15, and if you weren't, here is the part I'd most want you to have. The father in that story sees his son "while he was still a long way off" — which means he had been watching the road. Not waiting to be found. Watching.
Several of you told me afterwards that you're the one on the road right now, and several others said you're the older brother standing out in the field, furious that the music started without you. Both of you are in the story on purpose. Neither of you is outside the reach of a father who runs.
This week our groups are talking through the same passage, and there's a short reading for each morning if you'd like one — reply to this email and I'll send it your way.
Grace and peace,
Dana
Clip scripts
-
00:18:42 → 00:19:31 · 49s
"He had been watching the road." Opens on the father's sightline, closes on the embrace. Suggested caption: Not waiting to be found. Watching. -
00:26:05 → 00:27:14 · 69s
The rehearsed speech. The son's prepared apology and the interruption. Strongest single moment in the message. -
00:34:50 → 00:35:48 · 58s
The brother outside. Ends on the invitation, not the complaint — good for a Friday post going into the weekend.
Every cut begins and ends on a full sentence. No clip stops mid-thought.
For the conversation with your elders
Every line points back to something you said
Plenty of people in your congregation are uneasy about a pastor using AI, and they are not wrong to ask. So we built the answer in: open any sentence in the pack and you see the moment in your own sermon it came from, with the timestamp. Nothing arrives from nowhere.
Generated · Devotional, day 1
Nobody plans the pig pen. It arrives quietly, one small permission at a time, and by the time you notice you're in it, you've already learned to call it normal.
Source · your sermon at 00:26:41
"Nobody plans to end up in the pig pen. You get there one small permission at a time — and then you call it normal."
- It never writes a sermon It only works on a message you have already preached. No outlines, no suggestions for next week, no words in your mouth.
- Nothing publishes itself Every piece waits for you to read it, change it and decide. There is no automatic posting anywhere, by design.
- Your sermons don't train anything Your recordings and your content are yours. They are never used to train models, ours or anyone else's, and never sold.
- You can say so publicly We'll give you a short, honest statement your church can put on its website about how AI is and isn't used here.
Three steps, once a week
Sunday afternoon, twelve minutes
Step 01
Send us the sermon
Drop in an audio or video file. If you livestream, export the recording from YouTube or your streaming platform first. Whatever you already record is enough — a phone on the pulpit works.
Step 02
Set the voice once
Tell us your tradition, your preferred Bible translation, how formal your writing is, and the names your church uses. Every future upload follows it.
Step 03
Read, edit, publish
Everything lands in one place about ten minutes later. Edit anything, copy it out, or export the whole pack to email, docs and your church website.
Why it doesn't sound like a robot read your sermon
It knows the difference between Philippians and the Philippines
General transcription tools were trained on podcasts and board meetings. They stumble over the vocabulary of a church service — book names, ancient cities, people nobody outside a sanctuary says out loud. We correct against a curated list of thousands of biblical names, places and phrases, and it grows every week from real sermons.
The pack is then written against your settings: your translation, your tradition's vocabulary, your level of formality. Not "AI-assisted content" — your Sunday, in the register you preach in.
- Philippines→PhilippiansBook name
- Zaki us→ZacchaeusPerson
- Coreanthians→1 CorinthiansBook name
- a Salonica→ThessalonicaPlace
- Hey Bell→AbelPerson
- Get Semanie→GethsemanePlace
Pricing
No counting sermons
Preach twice on Sunday, add a Wednesday night, run a funeral and a wedding — it's one price. Your first two sermons are free and complete, no card. Cancel any time; 30-day money back, no questions.
$19per month
Unlimited sermons
- Transcripts with speaker labels
- Caption files for YouTube (SRT, VTT)
- Scripture index and searchable archive
- Ask questions about any sermon
- No content pack
$39per month
Unlimited sermons
- Everything in Archive
- The full content pack, every sermon
- English, Spanish, Portuguese or Korean
- Five seats for your comms team
- Export to email, docs and your website
- Bulk import of past sermons
$79per month
Unlimited, every campus
- Everything in Church
- Separate voice settings per campus
- Unlimited seats
- Priority processing on Sunday afternoons
- A person who answers your email
Church plants and small congregations pay $19 for the full Church plan.
If you're under two years old or under 100 on a Sunday,
tell us about your church and we'll set it up — no
forms, no proof of poverty, just a note from you.
Paid in USD, billed worldwide through Creem, tax included. Unlimited means unlimited for a
church — fair use is 30 sermons a month, and we'll talk to you before anything changes.
Questions we get asked first
The honest answers
Does this write sermons?
No, and it never will. Sermon7 only works on a sermon you have already preached. It doesn't generate messages, it doesn't suggest what to preach next, and it won't put words in your mouth that you didn't say from the pulpit. Everything it produces traces back to a line in your own transcript.
Who owns what comes out?
Your church does. Your recordings and everything generated from them belong to you. We don't claim a licence to them, we don't publish them, and we don't use your sermons to train models — ours or anyone else's.
What happens to the recording?
The audio is stored encrypted while we process it and is deleted after 30 days by default; your transcript and content pack stay in your account until you remove them. You can turn on delete-immediately in settings, or delete anything by hand at any time.
Will it sound like our church?
That's the part we work hardest on. You choose your tradition, your Bible translation and how formal the writing should be, and you can paste in a past newsletter for the voice to match. First drafts still need your eye — treat every piece as a strong draft from a capable assistant, not a finished bulletin.
Do you make the actual video clips?
No. We tell you exactly which 45–90 seconds to cut, with timestamps that land on whole sentences, and we hand you the caption file. The cutting happens in whatever editor your team already uses — it takes about a minute. Tools that render the video for you do that well and the written material badly; we chose the other side of that trade on purpose.
Does it work in our language?
Transcription covers more than 30 languages, and the pack is written in English, Spanish, Portuguese or Korean. If you preach in one language and want the pack in another, that works too — a lot of congregations need exactly that.
Can our volunteer prepare it and the pastor just approve?
That's how most churches use it. Whoever handles communications uploads and tidies the drafts, then sends the pack to the pastor's approval queue. The pastor sees each piece beside the moment it came from and approves, edits or sends it back. Nothing is marked ready until a person says so.
Is unlimited really unlimited?
For a church, yes. Two Sunday services, a Wednesday study, a funeral, a wedding and a youth talk all cost the same as one sermon. Fair use sits at 30 sermons a month, which no single congregation reaches — if you're a network or a denomination running past that, email us and we'll price it properly rather than cut you off.
What if we don't preach every week of the year?
Unused sermons roll over for one month, and you can pause your plan for the summer from the billing page. Churches also use quiet weeks to bulk-import past sermons and build a searchable archive of everything already preached.
Try it on last Sunday
Bring one sermon. Leave with seven days.
Upload two messages you already preached and see the whole pack come back. Free, complete, and no card — if it isn't better than what you'd have written on Tuesday night, close the tab.